根据以下材料,回答题
Now and again I have had horrible dreams,but not enough of them to make me lose my delight in dreams. To begin with, Ilike the idea of dreaming, of going to bed and lying still and then, by somequeer magic, wandering into another kind of existence. As a child I could neverunderstand why grown-ups took dreaming so calmly when they could make such afuss about any holiday. This still puzzles me. I am mystified by people who saythey never dream and appear to have no interest in the subject. It is much moreastonishing than if they said they never went out for a walk. Most people or atleast more Western Europeans do not seem to accept dreaming as part of theirlives.
They appear to see it as an irritatinglittle habit, like sneezing or yawning.
I have never understood this. My dream lifedoes not seem as important as my waking life, if only because there is far lessof it, but to me it is important. As if there were at least two extra continentsadded to the world, and lightning excursions running to them at any momentbetween midnight and breakfast. Then again, the dream life, though queer andconfusing and unsatisfactory in many respects, has its own advantages. The deadare there, smiling and talking. The part is there, sometimes all broken andconfused but occasionally as fresh as a daisy. And perhaps, as Mr. Dunne tellsus, the future is there too, winking at us. This dream life is oftenovershadowed by huge mysterious anxieties, with luggage that cannot be packedand trains that refuse to be caught; and both persons and scenes there are notas dependable and solid as they are in waking life, so that Brown and Smithmerge into one person while Robinson splits into two, and there are thick woodsoutside the bathroom door and the dining room is somehow part of a theaterbalcony; and there are moments of loneliness or terror in the dream world thatare worse than anything we have known under the sun. Yet this other life hasits interests, its happiness, it
- A.the short moments it has relieved peoplefrom the burden of life
- B.experiencing the impossible orunrealistic, even broken parts of life
- C.the refreshing power it endows peoplewhen they wake up in the morning
- D.the mystery it brings when in dreampeople can predict their future
正确答案及解析
正确答案
解析
细节题。定位到第二段,该段提到“Then again, the dream life,though queer and confusing and unsatisfactory in many respects, has its ownadvantages.”.接着展开论述“The dead are there, smiling andtalking. The part is there, sometimes all broken and confused but occasionallyas fresh as a daisy.”,最后总结道“Silly or wise,terrible or excellent, it is a further helping of experience…”。由此可见,在梦境中,我们可以经历那些不可能的、不现实的,甚至是破碎的生活片段,故选B。
包含此试题的试卷
你可能感兴趣的试题
“有为才有位,有位更有为”,这一看法给我们的启示是( )
-
- A.实践决定认识,认识对发展具有推动作用
- B.实现人生价值必须先要实现人的自我价值
- C.人生真正价值在于社会价值与自我价值的统一
- D.要发挥主观能动性,要不断积累自我价值
- 查看答案
历史唯物主义认为人的价值在于( )
-
- A.个人的自我创造和自我实现
- B.个人的自我选择和自由发展
- C.个人主体性的增强和摆脱社会的制约
- D.个人对社会的贡献和社会对个人的尊重
- 查看答案
“没有抽象的真理,真理总是具体的。”这一思想可以理解为( )。
-
- A.真理的形成不需要抽象概括
- B.真理不是抽象不变的公式
- C.真理有其适用的具体范围和条件
- D.真理体现了主观和客观,认识和实践的具体的、历史的统一
- 查看答案
矛盾的普遍性与特殊性的关系是( )
-
- A.一般与个别的关系
- B.整体与局部的关系
- C.绝对与相对的关系
- D.可以相互转化的关系
- 查看答案
以胡锦涛同志为总书记的党中央在邓小平理论和“三个代表”重要思想的指导下,明确提出了科学发展观,把坚持以人为本和经济社会全面、协调、可持续发展统一起来,这标志着我党对社会主义现代化建设规律的认识更加深入。这里提到的科学发展观的实质是( )
-
- A.发展才是硬道理
- B.人口、资源、环境的协调发展
- C.全面的可持续发展
- D.实现经济社会更快更好地发展
- 查看答案